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A Few Paragraphs and Dust

  • Father Charbel Abernethy
  • May 5
  • 3 min read

On obituaries, ossuaries, and the end of our illusions



“All flesh is grass, and all its glory like the flower of grass. The grass withers, and the flower falls.”

First Epistle of Peter 1:24


There is something almost unbearable about an obituary if you linger over it long enough.


A human life, decades of breath, struggle, love, compromise, hidden sacrifice, is gathered up and reduced to a few paragraphs.


A name.

A date.

A list of survivors.

A handful of accomplishments.

Perhaps a line about what they “loved.”


And that is all.


It is not false.

But it is painfully incomplete.


Everything that could not be seen is gone from the record:


  • the interior battles no one witnessed

  • the quiet acts of mercy that were never spoken of

  • the regrets, the repentance, the moments of turning toward God in the dark


None of this fits.


The world cannot hold a person.

So it summarizes them.


And then it moves on.


There is a violence in that reduction.

But there is also a truth.


Because what follows is even more sobering.


After the words are printed and read,

what remains of a life in concrete terms is almost nothing:


  • documents filed away

  • clothes folded or given away

  • photographs that will slowly lose their context

  • objects that outlive their meaning


And even those who loved them, deeply, truly,

carry them only for a time.


A generation, perhaps two.


Then the memory thins.

Then it fades.


Then it is gone.


This is not cynicism.

It is simply the way of things.


Time does not stop to preserve us.

History does not pause to remember.


And if we are honest, this strikes something in us.


Because it dismantles a quiet illusion:


That we will remain.

That we will be held in the memory of others.

That what we have built, done, or become will endure in a way that secures us.


But it does not.


And nowhere is this truth more mercilessly clear than in the ossuariums of the monasteries.


Rows of skulls.

Bones gathered, cleaned, placed carefully together.


No titles.

No achievements.

No narratives.


Only the silent witness:


You will be this.


Dust, returned to dust.


The Fathers did not hide from this.

They went to it.


They placed it before their eyes until it broke something open within them,

not despair, but clarity.


Because when everything else falls away,

one question remains:


What, if anything, endures?


Not in the memory of the world.

Not in the recollection of even those who loved us.


But in truth.


And here, quietly, the answer is given.


It is only in God that a life is held.


Not as a summary.

Not as a fragment.


But in its fullness.


Every hidden movement of the heart.

Every act of love.

Every moment of turning toward Him, however small, however late.


Nothing is reduced there.


Nothing is lost.


The world forgets because it cannot contain.


God remembers because He alone truly knows.


And this remembrance is not passive.


It is life.


To be held in the “memory” of God is not to be archived.

It is to exist.


Which means that everything we cling to as a way of preserving ourselves,

reputation, accomplishment, recognition,

cannot do what we quietly hope they will do.


They cannot keep us.


They cannot carry us beyond the grave.


They cannot prevent the reduction to a few lines and a box of belongings.


This is sobering.


But it is also freeing, if we allow it to be.


Because it releases us from the burden of trying to secure ourselves in a world that cannot hold us.


It allows us to live differently:


  • not for remembrance

  • not for legacy

  • not for the fragile preservation of an image


But for God.


For the One in whom nothing is lost.


And slowly, almost imperceptibly,

this changes the heart.


You begin to loosen your grip

on how you will be seen,

on what will remain of you,

on whether you will be remembered.


And in that loosening,

something deeper emerges:


A desire not to be remembered,

but to be known.


Not by many.

Not even by those closest to you.


But by God.


And this, in the end, is the only thing that does not reduce,

does not fade,

does not pass away.


Everything else becomes a few paragraphs.


And then, silence.

1 Comment


Jessica
Jessica
May 06

Walking with someone as he is dying, in the conscious presence of God, and witnessing death before you—like Mary—is painful. There is a loss of self, as if a part of you goes with them at the very moment someone you love dies. But in all of it, there are graces: you will not fear your own death ever again. And over time you learn to live, without performing, for the one most important thing: God. You begin to see your life as preparation for death, and death as...almost a great joy. To live now in relationship with and for God, and whatever He wishes to do with us in the afterlife will be...exactly what we need. To You O,…

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