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When Another Falls

  • Father Charbel Abernethy
  • 1 hour ago
  • 3 min read

The Last Victory Is Over the Heart That Wants to Rejoice



“David took hold of his clothes, and rent them… and they mourned and wept and fasted until evening for Saul.”

2 Samuel 1:11–12


There is something within us that quietly waits for the downfall of another.


We do not often acknowledge it. We cover it with the language of justice or accountability. We tell ourselves that truth has finally prevailed, that evil has been exposed, that consequences have at last arrived. Yet beneath these noble words there can lurk something far darker—a secret satisfaction that another has fallen.


The Scriptures expose this movement of the heart with remarkable honesty.


Saul dies not merely because he was struck by Philistine arrows. His death is the final chapter of a tragedy that began years before. Jealousy had slowly become his companion. Fear replaced trust. Self-will displaced obedience. Little by little his heart closed in upon itself until despair seemed more believable than the mercy of God.


The Fathers would remind us that no one suddenly falls. We perish first within ourselves. The outward collapse merely reveals what has long been taking place in secret.


Yet the greater mystery of this passage is not Saul.


It is David.


Here stands the man who had every reason to celebrate. Saul had hunted him through the wilderness. He had driven him from his home. He had filled years of David’s life with uncertainty, fear, and exile. If anyone could have justified relief at Saul’s death, surely it was David.


Instead he tears his garments.


He fasts.


He weeps.


He mourns.


The kingdom is finally his, yet he refuses to receive it over the corpse of another man.


This is the mark of a purified heart.


The soul that has begun to know Christ cannot rejoice over another’s destruction, even when that destruction seems deserved. Love grieves wherever it encounters sin because it sees not merely the sinner but the image of God buried beneath the ruin.


How quickly we forget this.


Someone loses a position.


Someone’s reputation is shattered.


A ministry collapses.


A family falls apart.


A public failure becomes everyone’s conversation.


Outwardly we may say the proper things, but inwardly something whispers, “At last.”


The demons require very little. They do not need us to hate openly. They need only that tiny movement of satisfaction hidden beneath our piety.


David would not permit even that.


He mourned not only for Jonathan, whom he loved, but for Saul, who had become his enemy.


This is not sentimentality.


It is freedom.


Only a heart emptied of self can grieve for the one who caused it suffering.


The young Amalekite cannot understand such a heart. He imagines David thinks as he does. He brings Saul’s crown expecting reward. He believes power matters more than compassion, victory more than mercy. He assumes David has secretly desired what God never desired—the destruction of the one whom He Himself had once anointed.


How often we make the same mistake.


We carry the crowns of another’s humiliation before the tribunal of our own thoughts, expecting to be congratulated for our discernment. We rehearse another’s failures. We collect evidence against them. We mistake criticism for wisdom and exposure for righteousness.


Yet David scarcely notices the crown.


His eyes are filled with tears.


Perhaps this is one of the surest signs that Christ is beginning to dwell within us.


We become incapable of feeding upon another’s misery.


The spiritual battle is not won when our enemies disappear. It is won when they can no longer awaken hatred within us.


There is another Saul living in every heart.


The jealous heart.


The frightened heart.


The heart that clings desperately to reputation, position, and control.


There is also an Amalekite within us.


The voice that believes another’s fall somehow elevates our own standing before God.


Both must die.


Only then can David be born within us—the heart that entrusts judgment to God, refuses to profit from another’s wounds, and mourns every human being who loses his way.


The Fathers tell us that purity of heart is not measured by ecstasies or visions, but by love.


A pure heart cannot rejoice where God Himself is grieving.


For every human person remains His anointed, however disfigured by sin.


Until we learn to weep over one another rather than triumph over one another, the kingdom of David has not yet been established within us.

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