The Land We Know Not
- Father Charbel Abernethy
- Jun 19
- 3 min read
When the Heart Cannot Yet Find Its Dwelling

“Even the prophet and the priest forage in a land they know not.”
— Jeremiah 14:18
There are seasons in life when this line from Jeremiah no longer sounds like prophecy but like autobiography.
There comes a time when one discovers that familiar landscapes have disappeared. The fields one cultivated no longer bear fruit in the same way. The city one inhabited no longer feels like home. Roles, identities, relationships, and certainties that once seemed permanent begin to dissolve. One walks through the rooms of one’s life almost as a stranger.
The prophet says that even the prophet and the priest wander in a land they know not.
How startling those words are.
Not the pagan. Not the unbeliever. The prophet and the priest.
Those who have spent their lives listening for the voice of God and ministering in His name can find themselves standing in an unfamiliar country, unable to recognize the contours of the path before them. They know God, yet they do not know where they are.
And this ignorance wounds the heart.
“Why have you struck us a blow that cannot be healed?”
There is an honesty in Jeremiah that the desert fathers deeply cherished. He does not rush to explanations. He does not protect himself from grief with pious phrases. He allows the sorrow to rise fully into prayer. He permits himself to feel the weight of displacement, the ache of uncertainty, and the terrifying possibility that the life he expected may never arrive in the way he imagined.
The fathers knew this land well.
Abba Anthony entered the desert only to discover that the greater wilderness lay within his own heart. Abba Arsenius, who had instructed emperors, spent years crying out, “Lord, lead me in the way of salvation.” Even after decades of ascetic labor, they remained pilgrims. They never possessed themselves, nor did they possess their future.
Perhaps this is why Jeremiah’s tears are holy.
They are not merely tears over suffering. They are tears shed by a man who can no longer orient himself by familiar signs. He waits for healing, and uncertainty remains. He seeks peace, and instead encounters another layer of hiddenness.
Yet even then, one thing remains.
“Remember your covenant with us, and break it not.”
This is the cry of faith stripped bare.
Jeremiah can no longer read providence. He can no longer predict outcomes. He cannot see where the road leads. But he remembers the covenant.
The covenant is not our grasp of God. It is God’s grasp of us.
There are moments when life feels like floating between worlds, when one no longer inhabits the country left behind and cannot yet see the contours of the country ahead. One is simply suspended in a strange and unfamiliar place.
The fathers would say: remain there.
Do not flee.
Do not force a resolution.
Do not seize upon some new identity merely to relieve the anxiety of not knowing.
Stand before God in that foreign land. Weep if tears come. Pray if words arise. Wait if nothing can be said at all.
For sometimes the most profound work of grace occurs precisely when we have become pilgrims in a land we know not. God removes every familiar landmark so that we may discover that He Himself is our dwelling place.
The wound feels incurable because He is healing something deeper than we imagined.
The dislocation feels unbearable because He is teaching us to belong to Him alone.
And when all the maps have failed and every certainty has been taken away, the prayer of Jeremiah remains sufficient:
“Remember your covenant with us, and break it not.”
For in the end, it is not we who hold fast to God.
It is God who remembers.
_edited.jpg)



Comments