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The King Who Comes to Crucify What Keeps You From Him

  • Father Charbel Abernethy
  • Mar 29
  • 2 min read


Beloved, today the King comes.


Not as the world expects,

not with chariots that thunder

nor with armies that terrify,

but seated upon a colt,

as it is written:

“Behold, your King is coming to you, humble, and mounted on a donkey” (Matthew 21:5).


See how He overturns all understanding.


He who rides the cherubim

chooses the lowly beast.

He who holds the heavens

accepts the narrow road.

He who is the Judge of all

comes to be judged.


Why?


Because He does not come to conquer cities,

but hearts.

He does not come to destroy enemies,

but enmity itself.


The crowd goes before Him crying,

“Hosanna to the Son of David!”

and yet within days

those same lips will cry,

“Crucify Him!”


Do not marvel at them.

Rather, tremble for yourself.


For the same heart

that spreads garments before Him

may later strip Him naked.

The same tongue

that blesses

may betray.


As the Fathers teach,

the crowd is not only in Jerusalem

it is within us.


Saint Augustine says:

“Follow Him with your branches,

not only with your lips.”

And Saint John Chrysostom cries:

“What profit is it to honor Christ with palm branches,

if you dishonor Him in your deeds?”


Today you hold palms.

But what is the palm?


It is the sign of victory.

Yet His victory

is the Cross.


You welcome Him as King.

But His throne

is Golgotha.


You cry “Hosanna,”

which means “Save us.”

But do you accept

the way He saves?


For He does not save by sparing you suffering

but by entering it.

He does not save by preserving your life

but by crucifying what is false within it.


Hear the word of the modern elder,

Saint Sophrony:

“The way of Christ is the way of self-emptying.

There is no other path.”


And the desert fathers whisper:

“If you would see the King,

prepare the place within.”


Beloved, Christ enters Jerusalem today.

But where is your Jerusalem?


Is it not the heart?


If the heart is crowded with noise,

He passes by unnoticed.

If it is filled with self,

there is no room for the King.


But if the heart becomes poor,

if it lays down its garments

its judgments

its claims

then the King enters.


Not with noise.

Not with spectacle.

But with a peace

the world cannot give.


Therefore, let us not merely celebrate the feast.

Let us become the feast.


Lay down before Him

not branches

but your will.


Spread before Him

not garments

but your life.


Cry “Hosanna”

not with the mouth alone

but with the surrender of the heart.


And then, when He passes from the palm

to the Cross,

you will not flee.


You will follow.


To Him be glory,

who comes in humility

and reigns from the Tree,

now and ever,

and unto the ages of ages.

Amen.

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