When I Realized I Had Never Been Formed
- Father Charbel Abernethy
- Feb 7
- 4 min read
On Discovering a Heart Still Untouched by the Fire

“He who has seen his sin is greater than he who raises the dead.”
Saint Isaac the Syrian
I passed through formation without ever being destroyed.
This is the truth I did not know how to speak then. And perhaps I did not want to know it. I learned the language. I learned th
e theology. I learned how to think clearly, how to speak carefully, how to carry myself with a certain gravity. I learned how to stand before others and speak of God as though He were someone I knew well.
But my heart remained largely untouched.
I mistook clarity of thought for purity of heart. I mistook competence for transformation. I mistook emotional sincerity for repentance.
I was not a hypocrite. But I was divided.
One part of me belonged to God. Another part remained fiercely loyal to itself.
I did not yet see how deeply fragmented I was. My mind spoke of surrender. My heart negotiated its survival. My words spoke of obedience. My interior life remained structured around control.
I could speak of the desert fathers while still avoiding the desert.
I could speak of death to self while quietly protecting the structures that allowed me to remain intact.
This fragmentation was not visible from the outside. It rarely is. It hides behind functionality. It hides behind responsibility. It hides behind the sincere desire to serve.
But beneath it was a terrible instability.
My eye was undiscerning because it had never been purified by fire. I did not yet know the movements of my own heart. I could not distinguish between what came from God and what came from fear, from ambition, from the subtle need to secure myself through usefulness.
I trusted myself far more than I realized.
This was my greatest blindness.
Archimandrite Zacharias speaks of the earthquake caused by the Word of God. I had read those words. I had admired them. But I had not yet allowed them to happen to me.
Because to allow the Word to act is to consent to collapse.
It is to allow it to expose not only obvious sins but the deeper structure of self reliance that lives beneath everything. It reveals how much of my spiritual life was still centered around myself. My efforts. My understanding. My capacity.
The Word does not flatter this structure. It dismantles it.
But dismantling feels like loss.
It feels like disorientation. It feels like becoming a stranger to oneself.
I see now that much of my formation strengthened the very thing that needed to die. It gave form to the mind while leaving the heart largely unbroken. It refined expression while leaving untouched the deeper illusion of autonomy.
I could speak about God without yet having stood long enough in the place where He reveals the truth about me.
This produced a quiet hubris.
Not arrogance in the obvious sense. But something more subtle and more dangerous. The assumption that I saw clearly. The assumption that I understood. The assumption that I could guide others while still being largely blind to myself.
The desert fathers would have recognized this immediately.
They would not have been interested in what I knew. They would have asked whether I had been humbled by reality. Whether I had stood in prayer long enough to see the truth about my condition. Whether the Word had entered deeply enough to dismantle the illusion that I was already alive.
Because until that happens, everything remains theoretical.
Fr. Irenée Hausherr wrote that wherever there is renewal in the Church, there you will find the desert fathers. I understand now why this is so. The desert fathers did not produce men who were merely trained. They produced men who had been stripped.
Men who no longer trusted themselves.
Men whose authority was born from exposure to divine light rather than from formation alone.
I see now how easily the Church can become an empty shell when this is neglected. The words remain. The structure remains. The activity continues. But something essential is missing.
Fire.
Without asceticism, without repentance, without the slow dismantling of the ego, the Word remains external. It does not penetrate. It does not wound. It does not resurrect.
And the world can feel this.
It knows when it is standing before someone whose words come from lived truth and when it is standing before someone who speaks from borrowed understanding.
I do not write this as an accusation. I write it as a confession.
I see now that my formation did not fail me entirely. But it left much of me intact that needed to die. And God, in His mercy, did not accept that as the final word.
He has allowed the earthquake to come slowly.
Through loss. Through exposure. Through the gradual collapse of the structures I once relied upon.
I see now that this dismantling is not cruelty. It is mercy.
Because only what has been broken can be remade.
Only what has been exposed can be healed.
Only what has died can carry resurrection.
And I stand now at the beginning of a formation that should have begun long ago.
The formation of a heart that no longer trusts itself.
The formation of a heart that trembles before the Word.
The formation of a heart that is finally willing to be broken.
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