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The Appetite to Know

  • Father Charbel Abernethy
  • 6 days ago
  • 2 min read

When Curiosity Wears the Mask of Concern



“Set a guard over my mouth, O Lord; keep watch over the door of my lips.”

Psalm 141:3



There is a form of curiosity that does not seek truth but possession.

It does not ask in order to love.

It asks in order to know what is not given.


This curiosity often comes clothed in concern.

It speaks softly.

It invokes prayer.

It uses the language of care.


But beneath it there is unrest.

A refusal to remain outside what has not been entrusted.


The heart says

“I only want to help.”

But the soul knows

“I want access.”


This is the subtlety of indiscretion.

It rarely announces itself as betrayal.

It presents itself as attentiveness, vigilance, even charity.


Yet it crosses a boundary that love itself would never cross.


Love waits to be invited.

Love does not pry.

Love does not lean on the door of another’s suffering to hear what is hidden within.


There is a violence in this kind of knowing.

A quiet violence.

Not of words spoken, but of boundaries ignored.


The Fathers speak often of guarding the tongue.

But before the tongue, there is the impulse.

The desire to gather, to interpret, to hold the story of another.


This is where the battle is.


Why do we need to know?

Why do we reach for what has not been given?

Why does another’s hidden life disturb us so deeply that we must enter it?


Because we do not yet know how to remain.


We do not know how to stand in love without information.

We do not know how to pray without detail.

We do not know how to bear another’s suffering without making it our possession.


So we ask.

We infer.

We pass along fragments under the guise of concern.


And in doing so, we fracture communion.


Indiscretion is not only a failure of speech.

It is a failure of reverence.


It forgets that every human life is a mystery held by God.

Not all things are meant to be shared.

Not all things are ours to carry.


To be told is a grace.

To withhold is also a grace.


There is a holiness in not knowing.

A purification in standing outside.


To say

“I do not know”

“I cannot speak”

“I will pray”


This is not distance.

This is love in its most disciplined form.


The one who learns this becomes trustworthy.

Not because he possesses knowledge, but because he refuses to take what is not his.


Silence, then, is not emptiness.

It is protection.

It is fidelity to another’s dignity.


In a world that feeds on fragments and passes them along as currency,

the man who refuses to speak becomes a scandal.


He will seem cold.

Unhelpful.

Even evasive.


But in truth, he has chosen something far greater.


He has chosen to love without intrusion.

To care without possession.

To remain outside the hidden places of another’s life

and guard them as if they were his own.


This is the beginning of purity of heart.

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