top of page

Not the Light, Yet Burning

  • Father Charbel Abernethy
  • 35 minutes ago
  • 3 min read

Ascetic Waiting at the Edge of the World


ree

John stands at the edge of the world, neither inside its comfort nor entirely outside its need. He does not flee creation, yet he refuses its consolations. The desert is not his protest but his truth. There, stripped of noise and reputation, his life becomes a single gesture of waiting. Not the waiting of one who delays obedience, but the waiting of one who prepares the way by removing every obstacle within himself that would hinder the coming of the Lord.


His patience is forged in asceticism. Fasting weakens his knees and thins his body, yet sharpens his sight. He learns in hunger what abundance conceals: that the heart is pierced not by deprivation but by love. The psalm gives voice to this hidden knowledge. I am poor and needy and my heart is pierced within me. John does not defend himself against this poverty. He consents to it. He allows himself to fade like an evening shadow so that Another may appear in the full light of day.


The world does not know what to do with such a man. It mocks what it cannot possess and calls madness what it cannot control. The Desert Fathers knew this well. They said that the one who truly repents becomes a stranger to the world, not because he despises it but because he sees it clearly. John’s very presence reveals what lies buried beneath our distractions. His word of repentance is not accusation but illumination. He exposes sin by standing in the light himself, clothed in humility, unprotected by reputation or success.


Though he is not the Light, the light already rests upon him. Saint Isaac teaches that humility is the garment of the Godhead. John wears this garment before Christ reveals it fully on the Cross. His voice unsettles because it carries no self-interest. He seeks neither admiration nor safety. He stands poor before God, and therefore God stands at his side. For He stands at the poor man’s side to save him from those who condemn him.


Modern elders speak of John as the icon of inner watchfulness. His cry in the wilderness is first sounded in his own heart. Repentance, they say, is not a moment but a condition of life, a continual turning toward the Face that approaches. John’s vigilance keeps him awake to the nearness of Christ. He decreases so that joy may increase. He accepts being misunderstood so that truth may be spoken without distortion.


In him we learn that waiting is not empty time but consecrated time. The delay of fulfillment becomes the space where the heart is purified. John teaches us to welcome the piercing that prayer brings, to allow fasting, silence, and humility to uncover what still resists God. He shows us that to prepare a way for Christ is to consent to being made small, poor, and transparent.


May he stand before us as he stood at the Jordan, not as a figure of the past but as a living witness. May our lives echo his patience and asceticism. May we remove every barrier to the Light, even when doing so leaves us exposed and misunderstood. And when others curse, may we learn to bless. When we are shamed, may we rejoice. For the Lord still stands at the side of the poor, and Christ is still born in hearts that make room for Him.

bottom of page