He Sees . . . And Does Not Turn Away
- Father Charbel Abernethy
- 1 hour ago
- 3 min read
The scandal of a God who watches… and enters

“Keep thy mind in hell and despair not.”
— St. Silouan the Athonite
They ask you:
Does God see what is happening?
And they are not asking about doctrine.
They are asking:
Did He see me when it happened?
Was He there when no one came?
Did He watch… and do nothing?
And everything in you wants to answer.
To protect God.
To explain.
To soften the edge of the question before it cuts too deeply.
But the question is already a wound.
And it will not be healed by explanation.
⸻
Yes.
He sees.
And this is the scandal.
Not that He is absent,
but that He is present
and does not intervene
in the way we demand.
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We want a God who prevents.
A God who steps in, interrupts, overrides, stops the hand, silences the word, shields the innocent.
And sometimes, mysteriously, He does.
But not always.
And this not always
is where faith begins to break.
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Because if He does not stop it
then what kind of God is He?
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Do not answer too quickly.
Because the moment you rush to answer,
you leave the place where the question is true.
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The Fathers do not explain this.
They do not justify God.
They do something far more difficult:
They remain.
⸻
A brother came to an elder and asked,
“Why does God allow suffering?”
The elder did not answer.
He wept.
⸻
We want reasons.
God gives Himself.
⸻
Christ is not an answer.
He is a wound.
⸻
Look at Him.
Not as an idea.
Not as theology.
Look.
He sees everything.
And what does He do?
He enters it.
Not from above.
Not as one untouched.
He is betrayed.
Abandoned.
Stripped.
Beaten.
Violated.
Left to die.
And the Father sees.
And does not stop it.
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This is unbearable.
Because it means:
God does not remain outside suffering.
But He also does not remove it
in the way we want.
⸻
So what does He do?
He goes to the furthest place it reaches.
To the place where the one suffering says:
No one sees me.
He goes there.
And remains.
⸻
But this is not comforting.
Not at first.
Because it does not give control back.
It does not undo what was done.
It does not rewrite the past.
It does not protect the image of a God
who keeps everything safe.
⸻
It reveals something else:
A God who refuses to remain distant.
Even when His presence
does not change the event.
⸻
And this is where many turn away.
Because they do not want a God who remains.
They want a God who prevents.
⸻
And yet,
the one who has suffered deeply knows:
There are places where prevention did not come.
Only this question remains:
Where was He?
⸻
And the Cross answers
not with explanation,
but with Presence.
⸻
He was there.
Not as the one who stopped it.
But as the one who did not leave.
⸻
This does not resolve the scandal.
It deepens it.
⸻
Because now the question is no longer:
Why did He allow this?
But:
Will I remain with Him in the place where nothing was prevented?
⸻
This is the edge.
This is where faith either becomes real
or collapses into accusation.
⸻
The desert fathers would not rush you past this.
They would not give you words to defend God.
They would say:
Stand there.
Do not turn away from the question.
Do not try to resolve it.
Remain.
⸻
Because something happens there
that cannot happen anywhere else.
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When you stop demanding an answer
and remain before Him
without explanation
without relief
without resolution
something begins.
Not healing as you imagine it.
Not clarity.
Not peace.
But a strange, terrible, living truth:
You are not alone
in the place where you were most alone.
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And you cannot prove this.
You cannot explain it to another.
You cannot even always feel it.
⸻
But if you remain
not by strength,
not by virtue,
but because you have nowhere else to go
you will begin to know it.
⸻
Not as an answer.
But as a Presence
that did not prevent
and yet did not abandon.
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And this is the Cross.
Not a solution.
A revelation.
⸻
God sees everything.
And He does not turn away.
Not from the world.
Not from suffering.
Not from you.
⸻
The question is not whether He sees.
The question is:
Will you remain long enough to discover where He is…
when nothing is taken away?
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