Urban Asceticism: Finding the Desert Within - Chapter One
- Father Charbel Abernethy
- Nov 7
- 3 min read
Chapter One: The Ache for Silence
There are moments when the heart simply cannot bear any more noise. Not only the noise that fills the air, engines, voices, screens, but the deeper noise, the interior storm of thoughts and anxieties that scatter the soul in every direction. It is then, in that unbearable restlessness, that the desire for silence awakens: a hunger that is not of this world.
I did not seek the desert by crossing mountains or seas. It found me here, among the streets and the endless motion of the city. The desert entered quietly, through weariness, through loss, through the stripping away of every illusion that I could make life work on my own terms. What I once thought was exile has slowly revealed itself as grace.
I have come to understand why the Fathers fled to the wilderness. They were not running from humanity but running toward the only thing that could heal it. The desert is the crucible where all idols are shattered: where the heart, deprived of every distraction, must finally face itself and God. Yet this same crucible exists wherever a person turns inward and dares to be still.
For years, I thought silence was something to be achieved: a spiritual technique, a discipline to be mastered. Now I see it as a surrender. Silence is what remains when self-justification dies. It is what happens when one stops explaining one’s pain to the world and begins to let God speak in the wounds themselves.
I look around and see that the modern city is crowded with deserts. Souls thirsting for meaning, people surrounded by millions yet profoundly alone. We have grown expert at communication, yet forgotten how to listen. We fill the air with words and images, while our hearts starve for a single touch of stillness. And yet, even here, especially here, the voice of God whispers: “Be still, and know that I am God.”
Each morning, before the day’s noise begins, I light the lamp in the small chapel of my home. The sound of the city hums beyond the walls: tires on pavement, distant voices, the rhythmic breathing of the world. Yet within that hum there is a deeper silence, a hidden pulse. In that silence, I begin to pray. Not perfectly. Often distracted. Sometimes weary. But I return again and again, because I know that without this silence I am nothing.
The Fathers say that salvation begins when a person sees his own sin as more grievous than the sins of the world. But how can one see anything clearly when the mind is always in motion? The first act of repentance, then, is to become still: to let the silt of the soul settle so that the living water can be seen.
Here, in the heart of the city, this has become my desert. It is not the silence of sand and wind, but of inward renunciation, the choice to stop defending, to stop explaining, to stop demanding that life make sense. It is the silence of surrender, where the soul can finally say, “Lord, I am Yours.”
I think often of the saints who lived this hidden life. St. Paul the Hermit, alone in his cave, slaying the ego one prayer at a time. St. Nektarios, exiled and humiliated, offering his wounds as an altar to God. They remind me that the way of holiness is not geography, but disposition: not escape, but transfiguration.
So this series is not about withdrawal. It is about rediscovery. It is about learning to hear the still, small voice of God in the middle of the storm: in the grocery line, the hospital corridor, the endless scroll of a digital world. It is about finding the desert that already exists beneath our feet.
We do not need to flee to find God. We need only to stop running.
If we can learn to be silent, truly silent, even for a moment, the city itself becomes a monastery, and every heartbeat becomes prayer.
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