Pierced and Yet Raising the Cup
- Father Charbel Abernethy
- Feb 28
- 3 min read
A living sacrifice in the courts of the Lord

“I trusted, even when I said: I am sorely afflicted.”
Psalm 116
There are moments when the words of the Psalmist feel less like poetry and more like a confession torn from the throat.
“I trusted.”
Did I?
Even when I said, “I am sorely afflicted.” Even when the darkness pressed so closely against my chest that I could barely breathe. Even when fatigue settled into my bones like winter and I felt stripped of name and certainty. Even when I whispered in my alarm, “No man can be trusted,” because betrayal, misunderstanding, and silence had done their slow work.
The icon shows an old priest kneeling. His hands are lifted. In one hand a chotiki. In the other the chalice. An arrow pierces his side. Stones lie scattered at his knees. Blood runs quietly from the wound.
This is not triumph. This is offering.
He is not defending himself. He is not clutching the wound. He is not throwing back the stones. He kneels. He raises the Cup.
“I trusted.”
Trust is not the absence of affliction. It is the raising of the chalice while the arrow is still lodged in your flesh.
I have known the temptation to lower my hands. To say enough. To let the stones have the final word. To allow the wound to define me. To retreat into silence not as prayer but as self protection. To believe that since “no man can be trusted” I should withdraw my heart entirely.
But the Psalm does not allow that retreat.
“How can I repay the Lord for his goodness to me?”
The question is almost unbearable when one feels emptied. What goodness? Where? Yet if I am honest, the goodness has not ceased. It has been quieter. Hidden in breath. In the endurance to rise again. In the mystery that I am still here, still calling on His Name even through clenched teeth.
“The cup of salvation I will raise.”
The chalice is not raised after the wound is healed. It is raised in the wound. The old priest in the icon does not wait for vindication. He offers himself pierced. His very blood mingles with the offering. The arrow that sought to silence him becomes the place of his priesthood.
This is the living sacrifice.
Not dramatic gestures. Not spiritual rhetoric. But the steady decision to remain before God when every instinct says run. To continue to pray the Jesus Prayer when the heart feels like dry wood. To fulfill vows not because emotion supports them but because truth demands them.
“My vows to the Lord I will fulfill before all his people.”
There is something humiliating about fidelity. It is quieter than heroism. It looks like kneeling when others misunderstand you. It looks like blessing when you feel emptied. It looks like thanksgiving when you are still bleeding.
“O precious in the eyes of the Lord is the death of his faithful.”
The death may not be physical. It may be the death of reputation. The death of illusions. The death of the religious self that needed to be seen, needed to be affirmed, needed to feel secure. Each stone chips away at that false life. Each arrow exposes what was hidden.
And yet the Psalm dares to say that such death is precious in His sight.
“Your servant, Lord, your servant am I; you have loosened my bonds.”
The paradox. The wound becomes the loosening. The affliction becomes the freedom. What I clung to falls away. What I thought I needed dissolves. What remains is simpler and more terrible and more pure.
Servanthood.
“I trusted.”
Not because I understood. Not because I felt strong. But because even in alarm, even in loneliness, even when I muttered that no man could be trusted, there was still this stubborn cry rising from beneath it all.
“I will call on the Lord’s Name.”
That is the raising of the Cup. That is the thanksgiving sacrifice. To call on His Name when everything in you feels pierced. To kneel among the stones and refuse to curse. To offer your very vulnerability as incense.
In the courts of the house of the Lord. In the midst of Jerusalem. Not hidden in bitterness. Not isolated in resentment. But publicly, vulnerably, before God and man.
A living sacrifice.
The arrow remains. The stones remain. The chalice is lifted anyway.
And perhaps that is trust.
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