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Into the Jordan with Christ

  • Father Charbel Abernethy
  • Jan 5
  • 3 min read

Theophany as Revelation, Descent, and the Cost of Divine Sonship



Theophany shatters our spiritual evasions. Christ does not appear in glory on a mountain or speak from a safe distance. He walks into cold water meant for sinners. He steps into a river thick with confession and shame. The sinless One does not explain Himself. He descends.


The Jordan is not poetic. It is murky. It carries the weight of human repentance. It is where people name what they would rather hide. And Christ goes there on purpose. Not to teach from the banks but to stand where guilt and fear have already gathered. If we want to know who God is we must look here. God reveals Himself by entering what we flee.


We want Theophany without the water. We want light without immersion. We want identity without exposure. But the Father does not speak until the Son is standing in the river. The Spirit does not descend on self-assertion but on obedience. The heavens tear open only after Christ consents to be counted among sinners.


This is why the feast is dangerous. It unmasks the false version of Christianity we prefer. We sprinkle holy water on lives that remain untouched. We bless homes but refuse to let Christ enter our habits. We kiss icons but protect resentments. We want reassurance not repentance. The Jordan exposes this lie.


The desert fathers were ruthless about this. Abba Isaiah says that nothing draws grace like humiliation freely embraced. St Isaac the Syrian says that God allows the soul to be stripped so that it may finally learn dependence. Theophany is not a metaphor. It is the pattern. Descent first. Glory later. Always.


We talk about baptism as something completed. The fathers speak of it as something lived. The Jordan runs through every day. It is present when we are misunderstood and stay silent. When we are corrected and do not defend ourselves. When our failures are exposed and we do not explain them away. When prayer dries up and we remain anyway. These are the waters Christ still enters.


St Anthony warned that a time would come when sanity would look like madness. We live in that time. Humility is mocked. Repentance is seen as weakness. Silence is feared. Theophany stands in judgment over this insanity. It declares that sonship is not claimed but received through obedience. You are not a son because you feel affirmed. You are a son because you follow Christ into the water.


Modern elders speak plainly. St Paisios said that if we avoid the Cross we will never know Christ. Elder Aimilianos said that God draws near only where the heart has been broken open. Theophany confirms this. The Spirit descends on broken ground. Not on spiritual performance.


The feast demands an answer. Not admiration but imitation. Where is the Jordan you avoid. Where do you refuse descent. What part of your life remains dry untouched unbaptized. Christ will not force His way in. He waits at the edge until you consent to follow Him down.


Theophany leaves no room for spiritual spectators. Either we enter the river with Christ or we remain on the shore talking about Him. The heavens are still open. The Spirit still descends. The Father still speaks. But only where the Son is found. And the Son is found waist-deep in the water calling us to stop pretending and begin to live as those who have truly been baptized into His death.

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